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Thursday, December 29, 2011

Critical Approaches To Literacy In Theory And Practice by Brian Street


The effects of these critical engagements with social theory, educational applications and policy is that New Literacy Studies is now going through a productive period of intense debate that firstly establishes and consolidates many of the earlier insights and empirical work and secondly builds a more robust and perhaps less insular field of study. A major contribution arising from the work cited here has been the attempt to appeal beyond the specific interests of ethnographers interested in the "local" in order to engage with both educationalists interested in literacy acquisition and use across educational contexts, both formal and informal, and with policy makers more generally. That practical engagement, however, will still need to be rooted in sound theoretical and conceptual understanding if the teaching and studying of literacy are to avoid being simply tokens for other interests. We still, then, need to analyze and contest what counts as "literacy" (and numeracy); what literacy events and practices mean to users in different cultural and social contexts-- the original inspiration for NLS - but also what are the "limits of the local"; and, as the writers cited here indicate, how literacy relates to more general issues of social theory regarding textual, figured worlds, identity and power. 

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Types of Literary Criticism for Literature Study Guides

Are you interested in literary study and you want to deepen your knowledge dealing with literary criticism..? one thing that you have to prepare before conducting your criticism toward a literary namely basic understanding point of view literary criticism. there are many kinds of literary criticism patterns that you should pay attention. here are the following types of literary criticism. check them out.


Literary criticism comes in various shapes and aims. At best it poses searching questions of the writer, and insists that he understands how the arts, the sciences and philosophy have different but coexisting concepts of truth and meaning. Art in the end cannot be divorced from contemporary life, and that consideration leads on to literary theory.
Introduction

Literary critics have many skills, but those which the practicing poet needs to acquire are close reading, explication and evaluation. And the first two because most poems fail through lack of care. The originating emotion still clots the lines or, in striving for originality, the work becomes muddled, pretentious or incoherent. The incomprehensible can always be taken for the profound of course, and no doubt much get published for that reason, but only the beginner will see publication as the sole purpose of writing. Poems take too much of the writer's time and emotional lifeblood not to be made as good as possible, and dishonesty will spoil even the best talents. Poems grow through evaluation, that dialogue between what has been written and what was originally hoped for, between what the poems say now and what they might with further work. Self appraisal is inescapable.

But the critic's eye is a rare gift, rarer than sainthood, Housman thought, and matters have lately become more controversial. Criticism is not fashionable, and has been replaced by literary theory in many university departments.  The criticism that continues to be written naturally concentrates on established figures. The remainder, the reviewing/criticism appraising the great torrent that pours off the small presses, is often partisan, shallow and/or doggedly optimistic.  Even the aims of criticism seem somewhat doubtful. No single critical approach seems invariably successful,  and insights from differing approaches do not necessarily cohere. Nothing brings finality of judgment, moreover, and one critic's findings can be undone by another's ingenuity. Much more damaging, the premises even of literary theory have been uprooted by radical theory.
 
Purposes of Theory

What does literary criticism hope to achieve? There are many schools of thought, but all take as their starting point the analysis of the reader's or listener's response. Poems may be complex, requiring a good deal of explanation or even correction of corrupt scripts, but there has to be an immediate impact of some sort: not very strong, and not blatantly emotional necessarily, but something that allows the critic to ask: how is this obtained? how significant is it? how does it compare with similar works? No impact and there is nothing to analyze. The work has failed, at least where that particular reader is concerned, and no amount of critical cleverness, literary allusions and information will bully him into responding to what he cannot feel.

But who is the reader? Each and everyone, as Stanley Fish might claim , or Milton's "select audience though few"? Poets may not make money but they still have markets to consider. Whom are they writing for — the editors of leading magazines, friends, society at large, or themselves? And to say something significant about the world around them, to resolve personal quandaries, to gain a literary reputation with those who count? In an ideal world all aims might be served by the one work, but the world is not ideal, and aims needed to be sorted out.

It is the original intention or purpose of writing, that much historical and sociological analysis attempts to understand. In Shakespeare or Chaucer, and much more so in the poetry of ancient Greece or China, there are different conventions to appreciate, and many words cannot be fully translated. The difficulties afflict more than the professional translator or literary scholar, as modern poetry very much uses recherché imagery and far-flung allusion. A simple word like "faith" would be very differently appreciated in the church-going communities of small-town America and the Nietzsche-reading intelligentsia of London's Hampstead. The meaning, the literal meaning of the poem, might be the same but not the insights that gave the poem its real subject matter.

With conventions come the expectations of the audience. Sidney wrote for the great country house, Shakespeare for the public stage; Middleton for the City. Their work is different in rhetoric, diction and imagery, and had to be. Social distinctions may be much less marked today, but the intellectual traditions continue. Poets are very choosy about their venues. Writers who live in California will keep a Manhattan address. Poems that work well on the page will not necessarily rise to a public performance. All this is obvious, what professional prose writers think about before accepting a commission,  but is commonly overlooked by the beginning poet.
Is Objectivity Possible?

Since poets love their creations, and must do to continue writing, how objective can they be? Again, there is much disagreement.
Some poets, stunned by yet another wrong-headed review, come to believe that they alone, or at least a small circle of like-minded poets, have any real critical ability. Only they really know what is good and not so good in their own work. And anyone attending workshops regularly may well agree.

But few academic critics will accept that poets make the sounder judgements.  Not a demarcation dispute, they say, but simple experience and logic. Artists are notoriously partisan, and look at colleagues' work to learn and borrow. And consider a Beethoven sonata: we can all distinguish between the beginner and the accomplished pianist even though possessing no piano-playing skills of our own. True, but the analogy is not exact. Poems are written in a language we all read and speak. Even to use language correctly calls on enormously complex skills, so that poetry may be but a small addition, a thin specialization. On that scale the differences between good and bad in poetry may be analogous to deciding between two almost equally good pieces of piano-playing. That exceeds the competence of most of us, and we hand over to the usual competition panel of musicians and conductors.

Certainly we can accept that critics and poets intend different things, namely articles and poems. And that there is nothing to stop the poet becoming an excellent critic (many have) or academic critics from the learning the difficult art of writing poetry. The experience may well be enriching for both. But the question is more insidious. What exactly is it that the critic produces in his article, and how does it shape the reader's response? An earlier generation (much earlier, that encountered by I. A. Richards in his pioneering reading experiments at Cambridge  sought to make poems out of their responses. Artists do influence each other, and imitation is no doubt the sincerest form of flattery. But Richard's examinees, and perhaps inevitably, without the time and skills to do a decent job, turned in very juvenile work; Richards could dismiss the approach as entirely wrong-headed. Analysis was what was wanted — not adroit phrases but method, the careful reductive method of the sciences. By all means write up the exercise engagingly afterwards, but first read with great attention, asking the right questions. So was born the New Criticism, and few doubt that this was a large step forward.
But that does not invalidate the question. The New Critics were now doing what every good poet does or should do — examining and reexamining the work from every conceivable angle: diction, imagery, meaning, shape, etc. Previous critics had rushed to judgement without putting in the fundamental spade work. But what the New Critics produced, the journal article or book, had none of the attraction of the original poem, and indeed became increasingly technical, employing a jargon that only fellow specialists could enjoy. The general reader was not catered for, any more than poets, most of whom were writing in different styles anyway, with different problems to address. Criticism retreated to academia, and eventually bred a poetry that had academia for its readership.
More than that, criticism became an end in itself. The intellectual gymnastics currently performed by the great names of American criticism are not grounded in the poem being analyzed, but in the tenets of radical theory. The poem may serve as the original impetus, as something about which to parade their skills, but the criticism has detached itself and become somewhat like a Modernist poem. It draws inspiration from literary theories, and these can be nebulous or plainly wrong. Speculative theory — self-referencing, and as enclosed as medieval scholasticism — will not help poets working in other traditions, but does underline an earlier question: what is the status, the ontological status, of the critical article?
Schools of Criticism

Suppose we bear that question in mind in surveying the various schools of criticism. There are many, but could perhaps be grouped as:

Traditional
Though perhaps Edwardian in style, this approach — essentially one of trying to broaden understanding and appreciation — is still used in general surveys of English literature. There is usually some information on the writer and his times, and a little illustration, but no close analysis of the individual work or its aims.

New Criticism
The poem (the approach works best for poetry, and especially the lyric) is detached from its biographical or historical context, and analyzed thoroughly: diction, imagery, meanings, particularly complexities of meaning. Some explanation of unfamiliar words and/or uses may be allowed, but the poem is otherwise expected to stand on its own feet, as though it were a contemporary production.

Rhetorical

Rhetoric is the art of persuasion, and the rhetorical approach attempts to understand how the content of the poem, which is more than intellectual meaning, is put across. How arguments are presented, attitudes struck, evidence marshalled, various appeals made to the reader — all are relevant.

Stylistic

Style is the manner in which something is presented, and this approach concentrates on the peculiarities of diction and imagery employed, sometimes relating them to literary and social theory.

Metaphorical

Metaphor enters into consideration in most approaches, but here the emphasis is deeper and more exclusive, attention focusing on the ways that metaphors actually work: metaphors are not regarded as supporting or decorative devices, but actually constituting the meaning.

Structuralist

Here the writing is related to underlying patterns of symmetry which are held to be common to all societies. Evidence is drawn from sociology and anthropology, and the approach attempts to place the work in larger context rather than assess its quality.

Post-structuralist

In contrast to the New Critics approach, which stresses interdependence and organic unity, the Poststructuralist will point to the dissonances and the non sequiturs, and suggest how the poem works by evading or confronting traditional expectations.

Myth Theory

The approach derives from Northrop Frye and attempts to place poems into categories or subcategories into which all literature is divide by archetypal themes — e.g. the myth of the hero, his subjugation of enemies, his fall. The approach somewhat anticipated structuralism, draws on various psychologies, and is less concerned with isolating what is special than showing what it has in common with works in a similar category.

Freudian

Not only is the diction examined for sexual imagery, but the whole work is seen through Freudian concepts: struggles of the superego, the Oedipus complex, with the repressed contents of consciousness, etc. The aim is illumination of psychic conflicts, not aesthetic ranking.

Jungian

Jungians search for recurring poetic images, symbols and situations in poems, but their aim is not to categorize poems as Northrop Frye does but to relate them to larger patterns in society, whether native peoples or high civilizations.

Historical

Poems are placed in their historical context — to explain not only their allusions and particular use of words, but the conventions and expectations of the times. The approach may be evaluative (i.e. the critic may suggest ways of responding to the poem once the perspective is corrected), or may simply use it as historical data.

Biographical

As with the historical approach, a poem may be used to illuminate the writer's psychology, or as biographic data. No less than the correspondence, remembered conversations, choice of reading matter, the poem is analyzed for relevance to its author.

Sociological

Here the focus is on society as a whole, and critics assess the social factors at work in a poem, which may be everything from the attitudes a writer inherits from his social background to the markets which supported his literary efforts.

Political

It may be the political movements the poet supported which interest the critic, but more commonly the poem is assessed on political lines: how fairly or effectively it promotes political action or attitudes.

Marxist

The poem may be assessed on its political correctness — on its support for workers against capitalist exploitation — but most Marxists praise work that analyses or describes the injustices which Marxist societies aim to overcome.

Moralist

Many poets have strong ethical or religious convictions, but the moralist critic usually has a broader interest. Literature has a humanizing or civilizing mission, and the critic values work which furthers that end: promotes tolerance, social justice, sensitivity to individual wishes and talents, etc.

Cognitive Scientific

In contrast to others, which generally possess an humanities orientation, that of cognitive science attempts to relate poems to patterns of brain functioning. The approach is in its infancy, but holds some promise in the fractal self-similarity exhibited by works of art.
Testing the Approaches

Which approach is best? That which proves the most illuminating is the usual answer. The various approaches are not entirely distinct, and one can aim for a wise eclecticism {21}, incorporating several approaches in the one article. Certainly this adds length and multiple perspectives to the critical article, but are the individual approaches sound in themselves? They may provide more matter to ponder, but that is surely no proof of value.

Suppose that the critical approach employed was not only shaky but fatuously offensive. An extreme example might be a Nazi appraisal of German writers which graded them crudely on their genetic makeup, from blonde Aryans (good) to eastern Jews (atrocious). Would we add this approach to the others? If we say emphatically not, then we must accept that critical approaches need support that we can independently assess. And this innocuous request raises the ominous problems of truth and meaning.

These are real and important. If literature had no truths to convey, there would be nothing to distinguish it from recreation or entertainment. Governments might support the arts to keep a restless society off the streets, but truth would remain the province of science, where bureaucrats went for information to back policy decisions. But in fact art, logic and science all have truths, different and no doubt wary of each other, but not fundamentally at loggerheads. Art aims at fullness and fidelity to human experience, and therefore includes the wider social spectrum.

No doubt, to return to Germany, we could argue that our example would not happen in practice. The Nazi article would not in any way clarify our responses to German writers. But suppose it did? A critic appealing to nationalist sentiments might very well have been plausible to his contemporary audience. We ourselves might even find some merit in the judgements. Unless we were very insensitive to Jewish problems in thirties Germany, and lumped all German writers together, we would not be able to help noticing differences in setting and outlook which had a material bearing on the writing. It might be a fearfulness or hopelessness in the outlook or actions of the main protagonists, and we should have to ask ourselves whether the work presented a true view of humanity, or was simply an historical aberration. Wider issues always obtrude, and we have either an ethos to defend, or to find a theory independent of time and context.

The latter was one hope of radical theory, which undercut the varied and apparently successful criticism of the nineteen fifties and sixties by adopting the approaches of philosophy and science. Not only cutbacks in university tenure, or the end of the publishing boom,  but an unexamined belief in its right to exist, led to the downfall of traditional literary study. Of course it is possible to argue for a liberal, pluralist, democratic approach, but the argument leads through to philosophical, political and sociological matters, and here the radical critics seized the armoury. The New Critics had dismissed the larger context of literary criticism, and the moralists carried little weight. The radicals demanded that poetry represent its age, and that age they viewed through the spectacles of left-wing and continental philosophic concerns.

Their arguments, though perhaps not the tactics, were certainly needed. Approaches do matter, and they must justify themselves before a wider tribunal if art is to be more than make-believe. Hence the Theory Section of this guide. A descriptive critic may simply note the characteristics of the new poetry capturing academic interest,  even its declining readership, but the practising poet needs to examine the theories underlying and supporting new work. If simply faddish and incoherent, then the poems are unlikely to possess any lasting value.
Is Criticism a Sham?

But does criticism really work? Do we analyze carefully and consult our books on theory before responding to a work? Not usually. Impressions come first. But we then have to think why and how we are responding in a certain way. Is the poem strained, hackneyed, overworked, etc.? And if so, by what criteria? In setting out thoughts on paper, and then attempting to substantiate them, we are honing essential skills.

Perhaps a good deal of academic criticism is suspect. The goal is already known: certain authors are to be esteemed, and criticism has simply to find additional support. Often the canon intervenes crudely. Literature is divided into essential writers (which all students must read, and other works be compared to), the acceptable (enjoyable but not to be taken too seriously) and the bad (which no one will confess to liking). The canon is consulted, and reasons found for praising or condemning the writer concerned. Literary guides are replete with examples, and argument is often puerile — the dismissive sneer, the appeal to the knowledgeable, right-thinking majority, the comparison of a poor poem by the despise author with a good one by the favoured. But the inanities only underline the need for sharper and independent reading skills. Background and temperament ensure that there will be some writers we shall never like, but we do not have to concoct false reasons for our own tastes.
Practical Critiquing

Now a change of tone. Suppose we look at criticism in practice, at what a young poet might be told, who's pleased with his poem, and doesn't need analysis to know it's good. Tactfully and more modestly than in these notes, we might have to say:

But have you checked — got a colleague to read it through, asked a tutor, presented the piece at a poetry workshop? Readers are perverse creatures, and will cavil in strange ways. Anticipate. Criticize the piece yourself, in your own time, from all angles, before the wounding remarks bring you up short. Remember that evaluation is not a handing down of judgments, but a slow acquisition of essential writing skills.

Appraisal needs honesty and independent judgment, plus a whole battery of techniques that literary critics have developed over the centuries. The better libraries will have long shelves devoted to literary criticism, which you must read and absorb. Indeed you must put pen to paper yourself, and write your own notes and essays. As in everything literary, perception develops with your ability to express and reflect on that perception.

What are the techniques of poetry analysis, and which are worth acquiring? Even on a simple poem you will find a wide range of comments, many of them perplexing if not downright daft. Which critics can you trust for sensible and enlightening comment?

You must make your own judgments. That is the nature of literary criticism. Moreover, until you can appraise the various critical attitudes, weighing up the strengths and shortcomings of each approach, you are not evaluating but just borrowing undigested material for the student essay. That may win you good grades, but it won't help with unfamiliar work, or develop the skills needed to rescue your own productions.

Writers and critics develop at their own pace, and the more precocious are not always the more lasting. Talented authors commonly write from something buried deep within, from something that is ungraspable but troubling, and which seems not to fit any of the established criteria. Progress in such cases is bound to be slow, and perhaps should be if the issues are being properly addressed. But you're not working against a stopwatch: you have a lifetime to appreciate the great writers, and to understand what you are attempting yourself.
 
Suggestions that you have to pay attention

1. Start with the literary criticism of poems you know and love. You will be more engaged by the arguments, and start to understand how criticism can open unsuspected levels of meaning and significance.

2. Read literary criticism of contemporary work and, if at all possible, of poems similar to your own, which will at least help you anticipate the reception likely from editors and workshop presentations.

3. Research has moved from literary criticism to literary theory, which is not written for ready comprehension. Nonetheless, you will need to know where critics are coming from, and therefore the theoretical bases of their remarks.

4. Don't despise the elementary grounding provided by schoolbooks. University texts have much to do with academic reputations and tenure, but those for younger students aim more to help and encourage.

5. Be severe but not over-severe with your creations. You enjoyed writing them, and that pleasure must still be on the page to enthuse, challenge and enchant your readers. The merely correct has little to commend it.

6. Use a checklist. For example:

title — appropriate to subject, tone and genre? Does it generate interest, and hint at what your poem's about?

subject — what's the basic situation? Who is talking, and under what circumstances? Try writing a paraphrase to identify any gaps or confusions.

shape — what are you appealing to: intellect or emotions of the reader? What structure(s) have you used — progressions, comparisons, analogies, bald assertions, etc.? Are these aspects satisfyingly integrated? Does structure support content?

tone — what's your attitude to the subject? Is it appropriate to content and audience: assured, flexible, sensitive, etc.?

word choice — appropriate and uncontrived, economical, varied and energizing? Do you understand each word properly, its common uses and associations? See if listing the verbs truly pushes the poem along. Are words repeated? Do they set mood, emotional rapport, distance?

personification — striking but persuasive, adds to unity and power?

metaphor and simile — fresh and convincing, combining on many levels?

rhythm and metre — natural, inevitable, integrate poem's structure?

rhyme (if employed) — fresh, pleasurable, unassuming but supportive?

overall impression — original, honest, coherent, expressive, significant?
Conclusions

Why practise criticism at all? Because it's interesting, and opens the door to a wider appreciation of poetry, particularly that in other languages.

It's also unavoidable. Good writing needs continual appraisal and improvement, and both are better done by the author, before the work is set in print. Most academics write articles rather than poems, but there seems no reason why their skills should not deployed in creating things which by their own submission are among the most demanding and worthwhile of human creations. Nor should poets despise professional literary criticism. In short, the approaches of this section should give poets some of the tools needed to assess their work, and to learn from the successful creations of others. source

Conflict Analysis in Tess Gerritsen’s The Surgeon Novel

The novel The Surgeon is one of tess gerritsen’s best seller in New York. This novel consists of twenty seven chapters and 375 pages. This novel talks about a team work of detectives try to find a serial killer who targets lone women, who breaks into their apartments and performs terrifying ritualistic acts of torture on them before finishing them off, and they find many problems specially the main Character, and conflict between his team. They are Thoomas Moore, Jane Rizolli and Dr. Catherine Cordell.the theme of the story is struggling and sacrifice (shown by action of thomas Moore).

 
 
The analysis of  Conflict in Tess Gerritsen’s The Surgeon Novel at Glance
 
Conflicts are divided into two categories, internal conflict and external conflict. and the following of the The analysis of  Conflict in Tess Gerritsen’s The Surgeon Novel at Glance. check it out.
 
The main character in the story is Thoomas Moore. He has two types of conflict,They are external and internal conflict. The conflicts happen between Thomas Moore and Jane Rizolli, Thomas Moore and Dr. Catherine Cordell.The conflicts that happen among the main character, the conflicts are divided in to two, they are basic problem and emotional problem. Basic problems include policy difference, competition, difference in understanding the role which must be acted. Emotional problems are  engagement, jeer,and fear.

The conflict that occurred in the story can be traced that there is a conflict between Thomas Moore and Jane Rizzoli-Dr. Catherine Cordell. Moore has to go his duties as a detective on the orders of his superiors because Rizzoli reports that he is crossed the line, Jealousy and professionalism of the reasons for the conflict between Moore and Rizzoli. while Dr. Catherine cannot receive the treatment that he suddenly goes after what they passed together, he always guard it, and they are in love, and he has left it without leaving a message. Second, the psychological factors that cause conflict in the novel, those are basic problems and emotional problems.

Harold and Kumar Escape from Guantanamo Bay Movie Reviews


The Synopsis

Escape from Guantanamo Bay movie tells two friends thick where Harold and Kumar Go to White Castle leave off, with Harold Lee (John Cho) and Kumar Patel (Kal Penn) fly to Amsterdam. When it came to dibandara they start to get problems associated with racism. Kumar is regarded as a terrorist because of his skin black race and Middle East faced, India. But the problems in the airport did not last long because there is one airport officials understand that the country of America should not accuse someone of being a terrorist just based on skin color and ethnicity. When Kumar and Harold in the plane Kumar is making trouble again by sucking the addictive substance, marijuana, with the help of a new tool he found. He then tried to enjoy the goods in plane’s toilet but unfortunately there is among the passengers on the plane caught that Kumar was assembling bombs, with a view Kumar holds a suction device resembling a bomb that he uses to heal the marijuana. The passengers felt shock and panic to see the behavior and ultimately Kumar Kumar and his friend, Harold, security officers arrested the plane and they later went to prison and ended in a series of comical misadventures as they escape from Guantanamo Bay. The film also stars Paula Garces, Neil Patrick Harris, Jon Reep, Rob Corddry, Ed Helms, David Krumholtz, Eddie Kaye Thomas, Jack Conley, Roger Bart, Danneel Harris, Eric Winter, Adam Herschman and Richard Christy.

Social Value or Movie Criticism 


Harold and Kumar Escape from Guantanamo Bay exists because it was cheap to make and has a devoted core audience, not because its predecessor, Harold and Kumar Go to White Castle, was a blockbuster. The filmmakers, understanding what made the first movie successful with its adherents, avoided changing the formula this time around. The second H&K movie might just as easily be called Harold and Kumar: More of the Same. Escape from Guantanamo Bay picks up where White Castle ended and continues the comedic episodic story, stretching it out to epic length, albeit without epic content.

Determining individual reaction to Escape from Guantanamo Bay is a slam-dunk. Those who applauded White Castle will enjoy this one; those who didn't would do better seeing something else. It's a simple equation and the producers, actors, and distributor recognize this. The well-established parameters are adhered to: more weed, more gratuitous nudity, more raunchy comedy, more silliness, more intentionally cartoonish supporting characters, and (most importantly) more Neil Patrick Harris. For writer/directors Jon Hurwitz and Hayden Schlossberg, it was simply a matter of re-assembling the old group and adding a few new faces.

Having returned from their journey to find a White Castle hamburger joint in Cherry Hill, Harold (John Cho) and Kumar (Kal Penn) are getting ready for their next big adventure: a trip to Amsterdam to track down Harold's would-be girlfriend, Maria (Paula Garcés). Their problems begin at the airport, where Kumar protests when he's pulled aside at the security check-point for a "random" search. Later, before boarding their plane, the duo encounters Kumar's ex-girlfriend, Vanessa (Danneel Harris), and her fiancé, right-wing bigwig Colton (Eric Winter). For Kumar, this is a reminder of the path not taken, and we get the sense that the movie might be as much (or more) about his pursuit of Vanessa than about Harold's chasing Maria.

In an act of blatant stupidity, Kumar smuggles a bong on board the plane and, when he tries to light up in the lavatory, it's mistaken for a terrorist device (it doesn't help that the word "bong" sounds like "bomb"). A hawkish government hotshot, Ron Fox (Rob Corddry), is soon on the case and Harold and Kumar end up in orange jumpsuits at the detention facility in Guantanamo Bay. However, since no prison can hold these intrepid stoners, they're soon on their way back to Miami in the company of illegal immigrants. This leads to another series of road trip adventures, featuring bottomless swim parties, an inbred Cyclops, a KKK rally, a smoky sit-down with an unexpected ally, and another run-in with a tripping Doogie Howser.

Some of Harold and Kumar's most staunch defenders will point out that a subtext of White Castle was the way in which it addressed racial stereotypes. This is continued in Escape from Guantanamo Bay, where the dunderhead government agents can't tell the difference between Indians and Arabs, and where Fox thinks finding Harold and Kumar together indicates a partnership between al Qaeda and North Korea. There's also a message about the repressive tactics of the current administration, although the movie ultimately sets up George W. Bush as a stoner folk hero of sorts. However, while it's impossible to deny that there's a political agenda in the undercurrent, Escape from Guantanamo Bay is more about raunchy sex-and-drugs humor than it is about preaching to the converted. The movie's comedy pushes buttons and expands the envelope of the R rating. The frontal male nudity is probably less shocking in the wake of Forgetting Sarah Marshall, but this film also provides plenty of traditional T&A, lots of Bush, bodily fluids galore, and enough weed to keep Cheech and Chong happy. The humor is uneven in the extreme. Some of the material is funny and some is painfully bad.

As was established in White Castle, Harold and Kumar are essentially a stoner, '00s version of the Odd Couple. Harold is Felix and Kumar is Oscar. The dynamic between these two represents the foundation of the film and the chemistry between Penn and Cho keeps the movie (mostly) afloat during its too numerous lame sequences. When jokes fail in rapid succession, something that occurs on more than one occasion, these two keep things watchable. Neil Patrick Harris elevates the film's energy level with his manic performance of someone who is like him in name only. The movie is at its best when he's around, which is unfortunately only about 15 minutes.

In the final analysis, Harold and Kumar Escape from Guantanamo Bay delivers what's expected from it and what the characters' fans have been craving since the White Castle escapade. The movie is unpolished, unabashedly un-PC, and takes on as many "sacred cows" as it can uncover in a slightly-too-long 105 minutes. It's sporadically enjoyable in a silly, mindless way and it's hard not to laugh at least a few time while awash in all the bad taste. To its credit, the film never pretends to be more than it is and it never tries to do more than what is expected of it. by James Berardinelli



The following is Harold and Kumar Escape from Guantanamo Bay Movie Thriller

Have a nice time...!!!

Discourse Analysis at Glance

We always might ask what actually discourse analysis means..? and how we apply that discourse analysis  into our research..?. well today you will find the answer toward your anxiety dealing discourse analysis. continue to read this article then you will find the answer of your anxiety.


Discourse analysis is a new science that emerged in recent decades. Linguistic streams during this limited only to the matter of analysis sentence and only recently some linguists turned his attention to analyzing discourse. As many have done in research on news organizations during and after the 1960s, discourse analysis emphasizes the "how the ideological significance of news is part and parcel of the methods used to process news" (how significant ideological news and become part package methods used to process the media)
So, whether it's called discourse analysis? Discourse analysis is the study of structure in communication messages. More precisely, discourse analysis is the study of various functions (pragmatics) of language. We use language in a continuation or strands of discourse.
Discourse analysis was born from the realization that there are communication problems not limited to the use of sentences or sentence parts, functions and inhern called discourse (Littlejohn, 1996:84). In an effort to analyze the units of language larger than sentences, discourse analysis can not be separated from the application of the rules of the various branches of linguistics, as well as semantics, syntax, morphology, and phonology. 


In terms of analysis, characteristics and nature of the discourse it can be stated as follows:
  •  Discourse analysis discusses the rules of language use in society (rule of use - according to Widdowson)
  • Discourse analysis is an attempt to understand the meaning in the context of speech, text, and the situation (Firth)
  • Analysis of a series of narrative discourse meruapakan understanding through semantic interpretation (Beller)
  • Analysis of the discourse relating to the understanding of language in the act of speaking (what is said from what is done - according to Labov)
  • Analysis of Discourse is directed to the problem of language use in fungional (functional use of language - Coulthard)

Jeanne of Arc Movie Reviews

Jeanne of Arc (born in Lorraine, France, January 6, 1412 - died in Rouen, Normandy, France, May 30, 1431 at age 19 years), (in English: Joan of Arc) is a French national hero and saint (saint) in the Catholic religion. In France he was called La Pucelle, which means "the virgin" or "the virgin". He claimed to have an enlightenment, which he believed came from God, and use it to evoke the spirit of the troops of Charles VII, to reclaim their former territory controlled by Britain and the Burgundians during the Hundred Years War.

  
And some of the values that we can learn from Jeanne of Arc Movie are

1. Heroism

Jeanne is an important figure in the history or culture of the west. Since the days of Napoleon to the     present, French politicians of various parties has awakened memories of it. Many writers and composers, including Shakespeare, Voltaire, Schiller, Verdi, Tchaikovsky, Twain, Shaw, and Brecht, has created various works about him. Jane heroism values can be seen when she was assigned to conduct the siege of Orléans by King Charles VII as the city's liberation. She became famous for successfully ending the siege in just nine days. Other victories obtained, finally managed to take the coronation of Charles VII in Reims.

2. Leadership 

The leadership style of Jeanne can be seen when she does not follow the cautious strategy that had previously been the hallmark of the leadership of the French troops. Instead, he applied a frontal assault against an enemy stronghold. After some post defense is falling, the British focus on the rest of their troops at the fortress of stone (stone fortress) to keep the bridge les Tourelles. On May 7, 1429, the French attacked this bridge. Jeanne modern historians recognize heroism in this battle, in which at some point he had to pull out an arrow sticking in his shoulder, and with a wound to keep coming back to lead the final assault. from the overview of Jeanne leadership style can be used for the ideal leadership in government to make the society prosperous.

3. Life Style / Model

Jeanne short haircuts has a major influence on women's hair styles of the 20th century. In 1909, Paris hairdresser Antoine, taking inspiration from Jeanne to create a bob haircut, which ended the taboo that lasted for centuries against women who cut hair. This style became popular in the decade of the 1920s and associated with women's freedom. Almost all Western hair styles that emerged afterward is designed for women who are at least cut his hair regularly.

4. Religious Obedience Values 

 Jeanne gave the sample of obedience values toward our religion. as human being we need the faith and must keep it although our life is the guarantee. because we life because of God so the death must comeback to the God. by confessing our mistakes or sins to our God we will get the best place side our God.